Oliver East’s commemoration of Maharajah the Indian Elephant’s historic journey from Edinburgh to Manchester in 1872 has stimulated a lot of interest in elephants amongst tweeters and blog contributors. Yesterday I looked at some examples of elephants in the ancient world undertaking even longer journeys than the one that Oliver is re-enacting. The time taken by elephants to cover the distance was longer in the ancient world because they did not have the benefit of walking over surfaced roads like the ones that Maharajah followed with his keeper, Lorenzo Lawrence, and it is to be hoped that Oliver doesn’t face the sort of opposition that Hannibal and his army faced from the locals when he was crossing the Alps. In this respect the elephants in Hannibal’s army proved to be a great asset because the mountain tribesmen had never seen elephants before and were intimidated by their unfamiliar appearance, their size, the noise they made and their smell.
More often than not they were as much a problem for their own side as the enemy, but in some circumstances elephants proved to be an extremely dangerous weapon of war but One of the best examples of the debilitating psychological impact elephants had on the enemy on the battlefield in the ancient world is the ‘Elephant Victory’. The Seleucids deployed sixteen elephants against an army of Galatians in Asia Minor in 275 BC. The Galatian warriors and their horses were terrified by the elephants. Their chariots and cavalry were reduced to chaos when their horses bolted. The Galatian infantry were trampled. The Seleucid king Antiochus I took the title Soter or Saviour because of this victory. He alone had proved equal to the challenge of defeating the Galatians. Tellingly, the victory monument took the form of an elephant because really it had been thanks to the elephants that the Galatians had been defeated, not the fighting skills of Antiochus’s men. The surviving Galatians were settled by a magnanimous Antiochus in central Anatolia where they gave their name to the place: Galatia. St Paul’s letters or epistles to the Galatians were addressed to the descendants of Antiochus’s former enemies. Who would have thought that but for elephants we might not have had an important component of New Testament Christian theology.
Another example of a military victory gained with the help of elephants is the battle of Heraclea. In 280 BC King Pyrrhus of Epirus in northern Greece crossed the Adriatic sea to fight the Romans in Italy on behalf of the city of Tarentum. The Tarentines were Greeks who had settled in southern Italy and were now coming under pressure from the expanding Roman Republic. Pyrrhus landed with a Hellenistic army comprising 20,000 infantry, 3000 cavalry and 20 elephants. The Romans attacked Pyrrhus before he could receive any reinforcements . The advantage in the battle is said to have swung backwards and forwards seven times before Pyrrhus gave the order for the elephants to attack:
‘as the Romans began to be driven back by the elephants and their horses, before they could get near the beasts, started to panic and bolt, Pyrrhus seized his opportunity: as the Romans faltered, he launched a charge with his Thessalian cavalry and routed the enemy with great slaughter.’
Plutarch’s Life of Pyrrhus, translated by Ian Scott-Kilvert (Penguin Books)
Despite his victory Pyrrhus had lost 4,000 of his best troops and this has given rise to the term ‘Pyrrhic victory’ meaning a victory that has been gained at great cost.
In 279 BC Pyrrhus, now reinforced by the Samnites and various other hill-tribes of southern and central Italy, fought the Roman legions again at the battle of Ausculum. Depending on which ancient historian you follow this was a one or a two day battle. At first heavily wooded ground on the edge of the swiftly flowing river caused Pyrrhus and his allies considerable difficulty. The next day at first light Pyrrhus sent troops to occupy the difficult ground, posted contingents of archers and slingers in the spaces between the elephants and made his attack. It was a fiercely contested battle until the elephants charged:
‘Against this even the Romans’courage was of little avail: they felt as they might have done before the rush of a tidal wave or the shock of an earthquake, that it was better to give way than to stand their ground to no purpose, and suffer a terrible fate without the least advantage.’
Plutarch’s Life of Pyrrhus, translated by Ian Scott-Kilvert (Penguin Books)

Pyrrhus’ elephants rout the Romans at the battle of Heraclea 280 BC. Artistic license has run riot here.
Another account of the battle says the Romans deployed ‘anti-elephant’ wagons complete with burning brands and scythes as a counter measure to deal with the elephants but they were a failure. The Romans are recorded as having lost 6,000 men, Pyrrhus 3,505. Another Pyrrhic victory. On being congratulated on his success, Pyrrhus is said to have remarked ‘One more victory like that over the Romans will destroy us completely!’

Roman Republican currency bar decorated with a depiction of an elephant, presumably one of Pyrrhus’ beasts.
Pyrrhus accepted an invitation to intervene in Sicily as a champion of the Greeks against the Carthaginians. He enjoyed tremendous success but in the end alienated the people he was supposed to be defending and returned back to Italy where the Romans were once again pressing his southern Italian allies. At the battle of Beneventum in 276 BC Pyrrhus deployed his elephants but they proved to be as much a weapon against their own side as the Romans and Pyrrhus was defeated. One of the elephants had a calf (presumably the very animal depicted on the plate in the image above) and when they became separated during the battle, the calf panicked and the mother went to its aid, trampling nearby friendly troops. Pyrrhus returned to Epirus with the survivors. He campaigned in Macedonia and the Peloponnese again with elephants but was killed during confused street fighting at the city of Argos. It was a sad end to one of the great heroic characters of antiquity. Fittingly, his tomb was marked with a carving of an elephant.
One of the things that makes these characters from antiquity so deeply interesting is their use of elephants. It’s hard not to think they were just as much fascinated with the animals as we are.